The Han Dynasty, like the Zhou before it, is divided into two distinct periods, the Western Han (206 B.C.-9 A.D.) and the Eastern Han (23-220 A.D.) with a brief interlude. Towards the end of the Western period, a series of weak emperors ruled the throne, controlled from behind the scenes by Wang Mang and Huo Guang, both relatives of empresses. They both exerted enormous influence over the government and when the last emperor suddenly passed away, Mang became ruling advisor, seizing this opportunity to declare his own Dynasty, the Xin, or “New.” However, another popular uprising began joined by the members of the Liu clan, the family that ruled the Han Dynasty, the Xin came to a quick end and the Eastern Han was established in its place with its capital at Loyang (Chang’an, the capital of the Western Han, was completely destroyed).However, even as Chinese influence spread across Southeastern Asia into new lands, the Eastern Han Dynasty was unable to recreate the glories of the Western Period. In fact, this period can be characterized by a bitter power struggle amongst a group of five consortial clans. These families sought to control the young, weak emperors with their court influence. Yet, as the emperors became distrustful of the rising power of the clans, they relied upon their eunuchs to defend them, often eliminating entire families at a time. During the Western Han, the Emperor was viewed as the center of the universe. However, this philosophy slowly disintegrated under the weak, vulnerable rulers of the Eastern Han, leading many scholars and officials to abandon the court. Eventually, the power of the Han would completely erode, ending with its dissolution and the beginning of the period known as the “Three Kingdoms.”Lidded food containers of this type are known as liens. This lively green-glazed lien is notable for its elegant decorations. The fabulously molded lid takes on the form of the Sacred Mountain, featuring various animals and mythological creatures climbing towards its jagged peaks. The container stands raised on three charming feet molded in the shapes of bears carrying the vessel on their backs. The side of the body is embellished with a panel in low relief abstract motifs. Two purely decorative Tao Tieh mask handles, depicting mythological Dragons, adorn the sides of the body. These Tao Tieh masks relate to similar bronze examples where the handles are actually functional. The gorgeous green glaze recalls such bronze works, and the glaze has acquired a beautiful, soft iridescent patina over the ages, most noticeable on the mountain lid. Commonly referred to as “silver frost,” this iridescence is the result of wet and dry periods in a tomb whereby the clay dissolves the lead glaze and redeposits it on the surface, where it hardens. A testament of age, this patina is also admired by collectors for its charming aesthetic qualities, similar in effect to mother of pearl. Although this vessel would have functioned as a food storage container in life, it was found discovered buried in a tomb. Such a work might have originally been buried containing food inside, to be consumed by the deceased in the afterlife. A symbol for the bountiful pleasures of life, for eating and feasting, this lien would have represented the joys to be experienced in the afterlife and the feasts and celebrations yet to come. Today, this vessel is not only a gorgeous work of art, treasured for its history and rarity; but also a stunning reminder of the richness and luxury of the Han Dynasty, both in this world and the next. - (H.607)

Antiquities
Ancient Asian